Tuesday 31 October 2017

Srajan (E-Magazine): 707---JEEVANPATH

Srajan (E-Magazine): 707---JEEVANPATH: The fire increases every jiffy The man pine for ever The anger and Kam (sex) de-control him Never satisfied is he ,dear 3/446 ...

Srajan (E-Magazine): 707---JEEVANPATH

Srajan (E-Magazine): 707---JEEVANPATH: The fire increases every jiffy The man pine for ever The anger and Kam (sex) de-control him Never satisfied is he ,dear 3/446 ...

707---JEEVANPATH

The fire increases every jiffy
The man pine for ever
The anger and Kam (sex) de-control him
Never satisfied is he ,dear
3/446

They  rather misguide  him
Layers after layers you open
A little knowledge surround here
Nothing serious or grave is taken
3/447
The thoughts created or generated
They are oft the enemy to thyself
The great ignorance is spread
The man is lost in power or pelf
3/448
Even the soul Is not free from attachment
It is lost and wanders from hither to thither
When The real knowledge overpowers  the brain
 Reality unearthed make him (Man) repent and shiver
3/449
The lust is with everyone
It appears embracing all
Those who know the reality
Oh!Never for them any wall
3/450
To be continued by Archna and Raj


Monday 30 October 2017

Srajan (E-Magazine): 706--Jeevanpath

Srajan (E-Magazine): 706--Jeevanpath: The weakness of the human beings! The big mistake is on the earth here The liberty given is for the great karma Goodness slips slo...

706--Jeevanpath

The weakness of the human beings!
The big mistake is on the earth here
The liberty given is for the great karma
Goodness slips slowly or it leaves us ,dear
3/441
There is the fire unknown
The eyes are blind to see
The smoke is so heavy and dense
Covers the hive ;as do the bee
3/442
The fire is heavily on and on,
Surprisingly,thewe are blind
Smoke make the path difficult for all
The Gyan (knowledge) too fail to find
3/443
The dust hide the mirror too,
The uterus is hidden by membrane
It so happens for the time being
The judgement is stopped by the brain
3/444
The same case lie with the Gyan(knowledge)
The fire is spread and become uncontrolled
The man always pine for more and more
Who shall come forward or shall petrol
3/445

To be continued by Archna and Raj

Sunday 29 October 2017

Srajan (E-Magazine): 705----CRITICISM AND WE

Srajan (E-Magazine): 705----CRITICISM AND WE

Srajan (E-Magazine): 708--Jeevanpath

Srajan (E-Magazine): 708--Jeevanpath: Arjuna, Understand the Dharma Better, best is our home here Let work for welfare continue for; Let the confusion be removed ,dear!...

708--Jeevanpath

Arjuna, Understand the Dharma
Better, best is our home here
Let work for welfare continue for;
Let the confusion be removed ,dear!
3/436

Note---
Greed and Help, when one is poor is the fraudulent approach from others in faith, they win the pleasure of the people for the time being and then they create situations like this ,that each and every one faces only frauds. O Arjun! Understand Dharma first ,its emphasis on what is best to be adopted and what is worst is to be rejected. Our own home is the best one. Even if there is problem ,only we have to solve it ,it does not give the permission for others to come to us and spread their welfare and scheme thereof making us befooled for their vested interest.

Confused and sad was Arjuna,!
Never he wanted to be so
What compels a man in-deed
He is thrown in a life of woe
3/437

Let A-dharma be avoided,
And let it go far far away
People seen changeing the stand
And seen changing the path and way
3/438
Why and why it so happens
Karma bring the wrath and displeasure
The anger overpowers everyone
It takes with itself power and pleasure
3/439
Rajgun ;here we call it,dear
The man is always thirsty and hungry
All light fields attract so heavily
None care ;who is happy or angry?
3/440

To be continued by Archna and Raj

Friday 27 October 2017

Srajan (E-Magazine): 707-Jeevanpath



Srajan (E-Magazine): 707-Jeevanpath: Let us come and sit together! Let talk for welfare be spread! Let all be happy and pleased! Let all get butter and bread! 3/431 ...

707-Jeevanpath

Let us come and sit together!
Let talk for welfare be spread!
Let all be happy and pleased!
Let all get butter and bread!
3/431
Time is a great healer!
It heals and make us realize
Let none have malice in heart!
Let dispute be to all ;a surprise
3/432
The home is ours,
We have to mend and repair
All the evils to be removed urgently
Death is better than “be despair”
3/433


Note-----Good is our Dharma, We are born in it. we have to solve all the   problems  first, Nothing is there in crying and finding fault with and holding some one responsible for this or that. We are born here, Time changes ,for this is only unchangeable thing in the world, so comes the changes with problems and attitude. Everybody first try to solve in collaboration with others. Running away shall not change the nature of problems ,they are here to exist in. Strength of all changes the things or problems. The home i.e. Dharma belongs to us and we have to maintain ,when problems solved, it becomes heaven like and we have to depart from it in the end.

Greed and feed, malice or deceit,
Simply stand for the time being
The fear ;others create before
The cheat is seen ever-doing
3/434
The others are foe ;to target the best,
For them ,best is always to come
Life becomes deceitful and confused,
They curb and check the voice of some
(here stands for good ones)
3/435

To be continued by Archna and Raj

Thursday 26 October 2017

Srajan (E-Magazine): 706---Jeevanpath

Srajan (E-Magazine): 706---Jeevanpath: Attachment and envy,Arjuna Control our sense They hinder our way   (to common welfare) Making us disturbed n tense 3/426 T...

706---Jeevanpath



Attachment and envy,Arjuna
Control our sense
They hinder our way   (to common welfare)
Making us disturbed n tense
3/426
This is yours here
That is mine
Differences they bring
Or others aspire or pine
3/427
The true man always remain
And keep himself aloof
For him ,the whole world is mine
And He need here no proof
3/428
our senses often fall a prey to Maya and Moh and accordingly ,we feel attached ,Rather they are lost in between and put hindrances on the path to seek ultimate truth or gyan.This is mine and that is yours and we divide ourselves.The fact and the truth ,an intelligent one knows,is this that the things donot belong to anyone .This is the reality.

Good is our Dharma

Where best is to be adopted
Let true knowledge come to all
And Worst to be rejected
3/429
None can remain for all the time
We will commit mistake for ever
Time heal and exhort us all
Let mistakes be repeated never

3/430
to be continued by Archna and Raj

Wednesday 25 October 2017

705----CRITICISM AND WE

Srajan (E-Magazine): 704---Jeevanpath

Srajan (E-Magazine): 704---Jeevanpath: All mystery and secret here Prevail day and night We tend to open one by one Like a wrestler, we ever fight 3/421 The true thi...

704---Jeevanpath

All mystery and secret here
Prevail day and night
We tend to open one by one
Like a wrestler, we ever fight
3/421
The true thing to know
But limit of Nature  is unknown
A vast treasure of mysteries!
A little life ;seen fastly- gone
3/422
Karma is from Nature and of Nature
The whole  world is ultimately lost in this
Life for living is to to be run here
The big secret and wonder is this !
3/423
To know the secret of the Nature
The gyani (intelligent) one appear
They perform their duties well
Fact found and left; they disappear
3/424
Fools and fools only!
They believe in talk worthless
One may satire and smile
Such a life here is useless
3/425
To be continued by Archna Raj


Tuesday 24 October 2017

Srajan (E-Magazine): 703-Jeevanpath

Srajan (E-Magazine): 703-Jeevanpath: Disillusioned are they ever Far-fetched opinion ,they create Argle bargle all the time ! Thirst ;they can never satiate 3/316 ...

Srajan (E-Magazine): 703-Jeevanpath

Srajan (E-Magazine): 703-Jeevanpath: Disillusioned are they ever Far-fetched opinion ,they create Argle bargle all the time ! Thirst ;they can never satiate 3/316 ...

703-Jeevanpath

Disillusioned are they ever
Far-fetched opinion ,they create
Argle bargle all the time !
Thirst ;they can never satiate
3/316

(There are some people ,who find fault with God too and it is baseless, They are disillusioned and are a burden on the earth. We have to keep in mind that man cares for life either given by God or Nature, It is so complicated that we have to work very delicately in order to understand it, a clump of clay becomes so complicated ,science has to find the answer ,if ever possible, Stubborn persistence is with them, they will not accept of what others say, for they feel  the product of their mind is superb and supreme, They are lost in nature ,it is in their conduct and behaviour that they succumb to, They also suffer a lot. Here Bhagwan is defined scientifically, All letters represent the five tatava/ essence of which this universe is in existence)

Even (Gyani or) intelligent one go by the Karma,
no question of obduracy or obstination,
nature is the treasure house of secrets
Always they find and wonder at creation
3/317
Life comes of it ;surprise
Like onion ,we open
It is gone and lost
Surprise ! it still remain
3/318
A big store house is the nature
What comes and gone for ever
All philosophy inscribed on sand of time
Only thinking surprise and make us shiver
3/319
Born without any Karma or work
Empty handed we come and live
Struggle it become for us here
Like in sea we live and dive
3/320
To be continued by Archna Raj


Monday 23 October 2017

Srajan (E-Magazine): 702--Jeevanpath

Srajan (E-Magazine): 702--Jeevanpath: One who has faith Is above all sort of  fragrance or rammish All Karma even if left behind Heart has no malice 3/406 Those...

702--Jeevanpath

One who has faith
Is above all sort of  fragrance or rammish
All Karma even if left behind
Heart has no malice
3/406


Those who ever find fault in good
Nothing expected of them in time
They wander hither to thither
They  cry, destroy, or hopelessly chime
3/407

Those  who have utmost faith ,
no stigma in their vision,
All the Karmas have importance to them,
They work or talk with reason
3/408

The attachment or Maya or Moh
(Pelf or love for own)
do not have any say to them
They are ever fearless or never care
Whatever  ,who cry or frame
3/409
A few charges all the time
and find fault with all
really fools are they ;
Who create only the wall
3/410



The Life ;no better than hell
If away from the essence of life
Even Creator is not spared !
Criticism or malice becomes their life
3/411
Baseless is their talk
Nature shows its tail
We know a little of it
What about heaven or hell
3/412
Burden is their life
Eating is for them to enjoy
Life is worthless to them
They play ever like a toy
3/413
Obduracy is thier habit
Or born to destroy here
And work in the name of God
It is their weakness ,dear
3/414
They suffer ceaselessly
The result is beyond imagination
Still stick to views baseless
What about their creation?
3/415
To be continued by Archna Raj


Tuesday 17 October 2017

Srajan (E-Magazine): 701---Jeevanpath

Srajan (E-Magazine): 701---Jeevanpath: The fool is lost within, broken and talks in term of self, The Nature is difficult with supreme attributes ,He wanders  day and ...

701---Jeevanpath


The fool is lost within,
broken and talks in term of self,
The Nature is difficult with supreme attributes
,He wanders  day and night with a helve
3/401
Intelligent understands the basic tenet ( tatwa)
which a fool fails to understand,
It is not in their nature and will ,
whereas the fool is disturbed  and misunderstand
3/402
Arjun ! Where rapt withal!
(Shakespearean _Lost in self)
You see and  do your Karma now
Hope, attachment, woe and all
May not break your vow
3/403
The war is unavoidable
This is destined on the earth
Be ready for the war
Abundance of fools here; no dearth
3/404



Arjun!Do not get lost in worries
what disturbs you;
You take your bow in your hands
Waiting now  but for who?
3/405
(Note--the war is within and outside too, Since Truth prevails in the world, and false is spread which seeks a cover from Truth itself, But it is for sometimes only Yea, when it is there, it comes with much ferocity disturbing one and all)

To be continued by Archna Raj

Monday 16 October 2017

Srajan (E-Magazine): 700----Jeevanpath

Srajan (E-Magazine): 700----Jeevanpath: The nature is full of attributes too The Karma is deeply found here The fools fail to understand The treasure is before and ve...

700----Jeevanpath



The nature is full of attributes too
The Karma is deeply found here
The fools fail to understand
The treasure is before and very near
3/396
The ego attacks him and control
He himself feel and trace
The doer; he becomes so proud of
The negatives he acquire and embrace
3/397
O Parth, Quality and attribute too
Karma Is related and connected
The secret ,a saint know and understand
Attachment by him is always neglected
3/398
The fools or unknown here !
Get attached and lost
The things and the matter
He want more and most
3/399
Nature full of matter
Man loses his life after them
He has mania for possession
And feel proud without any shame
3/400

To be continued by Archna Raj

Saturday 14 October 2017

Srajan (E-Magazine): 699---Jeevanpath

Srajan (E-Magazine): 699---Jeevanpath: Adharma is to be removed Come forward  and Be a hero Your arrow  shall change the scene And reduce it to zero 3/391 People wil...

699---Jeevanpath

Adharma is to be removed
Come forward  and Be a hero
Your arrow  shall change the scene
And reduce it to zero
3/391
People will doubt me
If The question of welfare is left
All perform Karma their way
Good one to come and remove that of theft

3/392
The hatred, enmity, or dishonesty;
Are to be condemned here on the earth
Even earth shall suffer with them
All be unhappy ,for theirs is no dearth
3/393
Proof of narrow thinking dances
Some thieve matter or some thought
Confusion they spread and work
What a dirty scene .the earth is brought
3/394
What you perform here
Even Karma go with me too
No different are they dear
Why don’t understand you
3/395

To be continued by Archna Raj